- And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth. Genesis 1-11: an Exegetical and Theological Exposition of Holy Scripture. The tower of Babel. 9780805401011. eBay Product ID (ePID) 3046578979. ISBN-13. Two years after the flood, when Shem was 100 years old, he became the father of Arphaxad. "Now faith is the substan Wells of Living Water Commentary Genesis 11:4, NLT: Then they said, 'Come, let's build a great city for ourselves with a tower that reaches into the sky. With his wife Sarai (later called Sarah), his father Terah, and his nephew Lot, he travelled north-west through the Mesopotamian valley to the town of Haran, where he settled temporarily (11:27-32; Acts 7:2-4). Final Thesis Incarnation/Icons (86 items) by joan.averett updated 2017-02-23. Genesis 11:4 Ellicott's Commentary for English Readers (4) A tower, whose top may reach unto heaven.--The Hebrew is far less hyperbolical: namely, whose head (or top) is in the heavens, or skies, like the walls of the Canaanite cities (Deuteronomy 1:28). 11:1: Now the whole earth had one language and the same [in Hebrew, this is the word for one] words.. (4) A tower, whose top may reach unto heaven. Now the whole earth had one language and one speech. God could have taken vengeance by an immediate stroke from heaven: but he chose to make the Genesis 1-11 calls us to recognize all peoples as created by God and under the rainbow covenant of his light. Here is, I. (Genesis 11:4 ASV) And they said, Come on, let us build ourselves a city and a tower, the top of which [may reach] to the heavens; and let us make ourselves a name, lest we be scattered over the And now art thou cursed 1st, Separated to all evil, laid under the wrath of God, as it is revealed from heaven against all ungodliness and unrighteousness of men. Mr. Hutchinson supposed that the design of the builders was to erect a temple to the host of heaven-the sun, moon, planets, c. and, to support this interpretation, he says verosho bashshamayim should be translated, not, whose It is this uniformity that is the problem. Now Terah lived seventy years, and begot Abram: Genesis 11:26 is the first mention of Abram. From there the LORD scattered them over the face of the whole earth. Cain and Abel (4:1-16) Adam and Eves first two sons, Cain and Abel, maintained a belief in God and presented offerings to him. The Binding of Isaac ( Hebrew: Aqa Yaq, in Hebrew also simply "the Binding", hAq ), [1] is a myth from the Hebrew Bible found in Genesis 22. Genesis 11:4 Ellicott's Commentary for English Readers (4) A tower, whose top may reach unto heaven.--The Hebrew is far less hyperbolical: namely, whose head (or top) is in the heavens, or skies, like the walls of the Canaanite cities (Deuteronomy 1:28). What does Genesis 11:4 mean? Broadman & Holman Publishers. 1. Though the desolations of the deluge were before their eyes, though they sprang from the stock of righteous Noah, yet even during his life-time, wickedness increases exceedingly. Genesis 4:11. Genesis describes the beginning of man and the universe which he lives in and has been given dominion over, the beginning of sin, the beginning of God's plan of . Genesis 12 - 50 : The history of the Patriarchs. Genesis 11:4, NASB: And they said, 'Come, lets build ourselves a city, and a tower whose top will reach into heaven, and lets make a name for ourselves; otherwise we will be scattered abroad over the face of all the earth.' Their presumptuous provoking design, which was to build a city and a Cains attitude was arrogant and his life ungodly, and therefore God rejected him (4:1-5; cf. 2d, He is cursed from the earth. Genesis 11:4. Some time later Abram and Sarai, along with Lot, moved at Gods direction south into Canaan. Now Adam knew Eve his wife, and she conceived and bore Cain, and said, I have acquired a man from the LORD.. Cains attitude was arrogant and his life ungodly, and therefore God rejected him (4:1-5; cf. I. by vzhang updated 2018-11-02. 11:4 And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth. 1. Notable features include:* commentary based on THE NEW INTERNATIONAL VERSION;* the NIV text printed in the body of the commentary;* sound scholarly methodology that reflects capable research in the original languages;* interpretation ( Gen 11:1-4) A tower in the land of Shinar . All the inhabitants of the earth, speaking one language and dwelling in one place, Genesis 11:1, Genesis 11:2, purpose to build a city and a tower to prevent their dispersion, Genesis 11:3, Genesis 11:4.God confounds their language, and scatters them over the whole earth, Genesis 11:5-9.Account of the lives and families of the postdiluvian patriarchs. Genesis 4:11. a. Beware of the sophism that Heaven helps those who help themselves. We have here the quashing of the project of the Babel-builders, and the turning of the counsel of those froward men headlong, that God's counsel might stand in spite of them. As we shall see, chapter 11 is on the down beat of sin, which leaves the stage set for chapter 12 which is again the upbeat of grace (see commentary on Genesis 12:1-9 ). 2d, He is cursed from the earth. Genesis 1-11 Bible Study In Genesis the judgment of God on the wicked is solemnly exhibited 2 : And the earth was without form, and void; and darkness was upon the face of the deep 2 : And the earth was without form, and void; and darkness was upon the face of the deep. And they said, Come, let us build us a city and a tower whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth..

Prattyasamutpda has been translated into English as dependent origination, dependent arising, interdependent co-arising, conditioned arising, and conditioned genesis. Following the flood but before the call of Abraham, there is a brief section in the Bible that gives significant insight into mans' speedy demise into godlessness. Commentary, explanation and study verse by verse. Ellicott's Commentary for English Readers. And it came to pass, as they journeyed from the east, that they found a 1. Bible > Commentaries > Genesis 11:4 Genesis 11:4 And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth. Genesis 10 provided a table of the nations, describing the peoples and tribes that descended from Noah's three sons and where they settled. Genesis 11 describes how God scattered the peoples of the world after confusing their languages to stop the building of Babel and its tower.

11:5 And the LORD came down to see the city and the tower, which the children of men builded. 2. 11:6: And the LORD said, Look, they are one people, and they have one language. Verse Genesis 11:4. Commentary on Genesis 11:1-4. Verse Thoughts. let us make us a name. To make a name for oneself means to achieve fame and renown. In the biblical narrative, God tells Abraham to sacrifice his son, Isaac, on We can see Genesis 11 as a narrative that makes the opposite point: humanitys desire for uniformity and Gods yearning for diversity. The Babel story places us on the side of uniformity and sameness and God on the side of multiplicity. Hebrews 11:4; 1 John 3:12; 1 John 3:12 ). 1. Abram (later changed to Abraham) is mentioned 312 times in 272 verses in the Bible. ASV. Within the Jewish tradition, this is less about Gods lack of omnipotence than it is a description of Gods personal involvement in what happens on the earth. And they said, Come, let us build for ourselves a city, and a tower whose top will reach into heaven, and let us make for ourselves a name; lest we be scattered abroad over the face of the whole earth (Genesis 11:4). The tower of Babel. And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar, and they dwelt there. The dispersion of the sons of men at Babel ( v. 1-9 ), where we have, 1. The people at Babel try to prevent themselves from being scattered abroad (11:4), disobeying Gods command to replenish the earth (9:1) and to Increase abundantly in the earth, and multiply in it (9:7) The wider context also includes the story of Abram in chapter 12.

1. God seems concerned about the oneness of the people and their language. Gen 11:5-9. 11:5 And the LORD came down to see the city and the tower, which the children of men builded. A. 10 This is the account of Shem's family line. The cognizance God took of the design that was on foot: The Lord came down to see the city, v. 5. Let us build us a city and a tower On this subject there have been various conjectures. Posted on Feb 11, 2002 by Beyond Today Editor Estimated reading time: 3 minutes. The dispersion of the sons of men at Babel (v. 1-9), where we have, 1. Share. THE NEW AMERICAN COMMENTARY is for the minister or Bible student who wants to understand and expound the Scriptures. Then they said to one another, Come, let us make bricks and bake them thoroughly.. Genesis 11. Chapter 11 returns to a focus on humanity after the focus on God in chapter 9. And they said, Come, let us build us a city, and a tower, whose top [may reach] unto heaven, and let us make us a name; lest we be scattered abroad upon the face of the whole earth.

The object of the builders was twofold: first, they wished to have some central beacon which might guide them in their return from their Abel offered the best of his flock in humble faith and God accepted him. It is hard to believe that Moses would have left such matters to mere inference. How they excited and encouraged one another to set about this work. The Hebrew is far less hyperbolical: namely, whose head (or top) is in the heavens, or skies, like the walls of the Canaanite cities ( Deuteronomy 1:28 ). Publisher. Now the whole earth had one language and one speech. Thence the cry came up to God, thence the curse came up to Cain. How soon men forget the most tremendous judgments, and go back to their former crimes! Note, Great things may be brought to pass when the undertakers are numerous and (1) The birth of Cain.

Hebrews 11:4; 1 John 3:12; 1 John 3:12 ).

Product Key Features. Their presumptuous provoking design, which was to build a city and a tower ( v. 1-4 ). Bible Commentary Genesis 11. The dispersion of the sons of men at Babel ( ver 1-9 ), where we have, 1. This will make us famous and (Genesis 11:27-25:11) Abram / Abraham Life of Pioneering Faith (Genesis 12:1-9) Faith Moves Out -- Called to Canaan -- Divine call blesses a dependent journey (Genesis 12:10 13:4) Faith is Challenged -- Stumbling in Egypt -- Gods Sovereign Purposes Cannot be Derailed by Mans Sinful Blunders Abel offered the best of his flock in humble faith and God accepted him. Then they said to one another, Come, let us make bricks and bake them thoroughly.. Cain and Abel (4:1-16) Adam and Eves first two sons, Cain and Abel, maintained a belief in God and presented offerings to him. KJ21. And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar, and they dwelt there. The old distinction between the sons of God and the sons of men (professors and profane) survived the flood, and now appeared again, when men began to multiply: according to this distinction we have, in this chapter, I. Introduction. Thence the cry came up to God, thence the curse came up to Cain. They said, Go to, let us make brick (Genesis 11:3; Genesis 11:3), and again, (Genesis 11:4; Genesis 11:4), Go to, let us build ourselves a city; by mutual excitements they made one another more daring and resolute. Chapter 12:1-21:34 Abraham, the father of all believers (Romans 4) a. Genesis 11:4.

11:4 And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth. Sunday School Lessons Winter 2020-2021 Biblical Commentary (Bible study) Matthew 5:38-48 EXEGESIS: THE CONTEXT: Earlier, Jesus said, "Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill" (5:17) Nearly three dozen ministers, teachers, and Christian education specialists contribute their expertise to SLC